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わたし達は、イベラギ検問の様に、茨城を県民する日本国民であり、食料を確保する少量の食糧確保で「安心」を得られる日本民族です。これらの「安心」は、「安定・安全」にまで推移し、これらの３項目は、「水戸をミツクニ」する「古池や　買わず飛び込む　見ずの音」なるを思想発送させます。

イベラギを検問するミトは、「ミゾ」であり、外されし運命を「茨城」する「水戸」を自らの「安全」と安定致します。イベル・バギなるが、「モミジ」なる運命であり、これを宿命する「千葉」を「光る国・ミツクニ」と命名致します。

We are Japanese citizens who live in Ibaraki, just like the Iberagi checkpoint, and we are Japanese people who can gain "peace of mind" by securing a small amount of food. This "peace of mind" transitions into "stability and safety," and these three items lead to the idea of ​​"jumping into an old pond without buying, the sound of not seeing" that makes "Mito Mitsukuni."

Mito, who checks Iberagi, is "Mizo," and stabilizes "Mito," which has been rejected as "Ibaraki," as his own "safety." Iber-Bagi is the destiny of "Momiji," and we name "Chiba," which is destined to do this, "Mitsukuni, the Land of Light."

All se of OSE

オセなる「尾瀬」は、人を形作る「キュ」を作ります。水辺は葉で寄り添い、芝となり、浮き草を守る「キュ」を形作ります。薩摩鹿児島で野辺される「キュ」は「今日」なる Today を意味致します。

The Oze region, or Oze, creates the "kyu" that shapes people. The waterside is surrounded by leaves, which grow into grass and form the "kyu" that protects the floating plants. The "kyu" that is cultivated in the fields of Satsuma and Kagoshima means "Today."